Freedom of speech is constrained by religious sensitivities

Moderator’s remarks

In principio erat verbum et verbum erat apud Deum et verbum erat Deus. (In the beginning was the Word, and the Word was with God, and the Word was God.)

It is well know that philosophy is science of questions. All the time man is asking, but instead of finding answers man is just opening new questions, over and over again.

This time it is open, if I may say one controversial and contradictory question. Question where in the end we’ll ask ourselves; what is freedom of speech, and how to define it? Don’t be surprised if you stay closed mouth.

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If we define freedom of speech where one is able to express his thoughts and beliefs as Malik says, offensive speech should be included too, from Azemina’s point of view. But this can be very queasily. Truth is, one should be free to say whatever he/she wants, but if it is offensive, wouldn’t it be disrespectful, wouldn’t it hurts others feelings and in the same time? Observed from this point of view, does it harm some other freedoms; freedom for choice, on privacy, spiritual privacy etc.?

In spite of it, Azemina thinks that insulting should be viewed as a normal and acceptable part of plural society. She says that on first place there shouldn’t be any term such as blasphemy. Society should make difference between words that wound and actions that kill says Azemina.

Back to Malik’s view, it’s not word about constraining. What is there, is the same right of not saying anything too, same as saying the same. Religious people have right to not accept or not hear something that they find offensive. In accordance with that right it clarifies that there is no constraining freedoms of speech from religious side.

While Azemina defends stance, Freedom of speech is constrained by religious sensitivities, whereas no place for secular society, because every open, honest word will be interpreted as offence, Malik sees it different. He stands behind, there is nothing such as religious sensitivities or constraint, there is only self-interested state with its tools.

State is one which “freedom of speech” shaped by needs of global organizations and protected by itself in the name of progress ought to be both constrained and threatened by religious sensitivities. Freedom of speech is constrained within, what’s seen as, permanent civilizational progress, says Malik.

In the end is our speech free within society’s convention, or only within bless of Deity? Or should we ask if our speech is free at all, or it is all part of our imagination, where we are only being puppets for a higher aim?

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As you cannot stay indifferent on this topic, share your opinion with us. Tell us is everything indeed only about religious sensitivity, or is it the same just being tool of our eternal empires/ states. Define THE freedom of speech.

Affirmative speaker: Azemina Ćorić

Opposition speaker: Malik Pašić

Sabiha Kapetanovic, Moderator of the debate.


Defending the motion

Azemina Ćorić, student of International Relations.

Why call it the freedom of speech if you can’t really say what you think? This is a question that comes to my mind whenever the topic of freedom of speech and religion comes out. It seems logical to some people that religion should be spared from the freedom of speech just because it is considered sacred by some people. Religion is something subjective and as people are free to believe in something, so should people have the right of free speech no matter the topic.

Probably when it comes to this topic the first example that everyone would remember would be the controversial pictures of prophet Muhammed made in Denmark. Those pictures were considered insulting and it was considered spreading hatred just as the film that came out in the U.S.A. Much of what is deemed ‘hatred’ today is in fact the giving of offence. And shouldn’t the giving of offence be viewed as a normal and acceptable part of plural society? Why should it be any different when it comes to religion?

The act of insulting or showing contempt or lack of reverence for a religious deity or the irreverence towards religious or holy persons or things is called blasphemy. Many countries have laws to punish blasphemy. Should there be any laws for blasphemy and should there be any term such as blasphemy in the first place? Recent years have seen increasing demands from governments and individuals that free speech should be limited – both in the West and in international law, in order to protect religious sensitivities but it should be remembered that the very freedoms that allow someone to insult religious sensitivities also allow the religious believer to practice his or her faith free from fear of persecution.

Despite this disturbing development governments and intellectuals in liberal democracies have often given only reluctant support to the value of freedom of expression instead of employing language that obfuscates and relativizes the difference between words that wound and actions that kill. By this logic those who insult religious feelings are extremists and that different from those who respond to insults with violence. Insulting religion may not be a polite thing to do, but it certainly should not be something you put in the criminal code. When you do so it becomes censorship.


Against the motion

Malik Pašić, student of Dramaturgy.

If there is something called “religious sensitivity”, it probably refers to state of being especially cautious regarding phenomena that diverge from religious beliefs. We cannot define freedom, but we can say that it requests one’s possibility to make worthy choices. Freedom of speech requests that one is able to express his thoughts and beliefs.

So does “religious sensitivity” represent a difficulty in meeting that request? If it does then it means that at least one or both of next two claims are true:

I. Religious worldview constrains persons or groups freedom of speech.

II. Because of sensitivities of some groups regarding their religious beliefs, others freedom of speech is constrained

If religious worldview supports freedom of speech, and if it meets others (non-believers) request for freedom of speech, then there is no basis on which these concepts are confronted.

(first point) Religious worldview accepts world as a creation and doesn’t demand scientific proof for believing. Most believers would agree that there is something called absolute knowledge, and that it certainly isn’t, and can’t be, in human hands. Knowledge is not wholly achievement of a human, but also God’s mercy in the same way as nothing is ever really created by a man. Quest for knowledge is then a quest for comprehending His creation. Therefore, religious worldview is open for acquiring knowledge, but it can never allow any certainty. If no human knowledge is really worthy, all quests for knowledge are valid – as they are nothing more than attempt to realize own position in what’s been already determined. Every assumption is then guesswork, and there is nothing outside divine creation that can be discussed, there are no mechanisms, within religious worldview, for constraining believers’ freedom of speech.

(second point) Following what’s been said in first argument, it should not be hard to understand why non-believers freedom of speech is not constrained. Freedom of speech requests that one is able to express his thoughts and beliefs to anyone who wants to listen to them. So freedom of not wanting to hear is implicated in the freedom of speech, any religious man or woman has right not to enter the dialogue if he or she finds it offensive, as they have right to manifest themselves towards any speech that confronts their beliefs. Religion tendency to expand implies it being open for dialogue, trying to give it’s answers to permanent questions that bother humanity.

So what’s the problem then?

There was a time in history when societies gave their freedoms to be guarded by secular states. As global organizations had mechanisms to enforce state laws that ought to guarantee equal rights and freedom for all, whole world seemed united in the same important goal for all humanity.

Even theoretically, state can violate freedom of speech, but state cannot guarantee its protection. When states proclaim personal freedoms, they condition societies to agree upon terms given from global organizations. For example, Bosnia and Herzegovina has to meet the requirement of progress in the field of allowing personal freedoms so it can get a favorable loan. Society is forced to change itself in allowing what’s globally been agreed upon as freedoms, all for sake of the state’s interests.

This “freedom of speech” shaped by needs of global organizations and protected by state in the name of progress ought to be both constrained and threatened by religious sensitivities.

First step in building global society is to make all societies agree on same idea of progress. Only within the speech of this progress is your freedom of speech guaranteed. So, freedom of speech is constrained within, what’s seen as, permanent civilizational progress. Your speech is free within convention.

Your freedom is confined within what’s agreed upon as our general cause, your speech is confined within what’s agreed upon as generally accepted knowledge.

Doubt, from which enormous human progress was born, is lost somewhere in history. Faith is one of the rare positions that firmly stand against any certainty in human knowledge. This “freedom of speech” disqualifies religious worldview as a valid position for a speaker. When it tells him: “use our methods of acquiring knowledge, agree on our common goals, use our ways to discuss your problems, fight within legal fight, speak within legal speech, find your interest within what’s our civilizational progress”, what it really tells him is: “leave your belief” or at least “leave it inside your private place”. When the society decides without people it gets confronted with what it calls “religious sensitivity”. It can not call them “people with different opinion” nor “people who were left without their freedom of speech because their worldview is religious”, can it? The “religious sensitivities” sounds better – it is a condition, it can be, it can pass, but it can not decide.


4 comments to Freedom of speech is constrained by religious sensitivities

  • armin weckmann  says:

    Actually when reading this I have to think of Richard Dawkin’s “The God Delusion” where he aggressively counter-attacks the crude way Christians in USA try to push science out of school and even universities.
    This is actually what I sometimes fear: That different beliefs (no matter if scientific or religious) fight instead of accepting each other. Up to now I was so lucky just to be confronted with mostly tolerant people. However, I know that this is not the standard case.

    I voted for the motion since I don’t see a difference in insults, whether on an idea (“I totally hate math!”) or a deity (“Allah is an asshole!”) – the face of a math professor hearing the first quote may not differ greatly from the face of an imam who hears the second quote. Both quotes are made out of an ignorant state of mind and should therefore be treated equally.
    Concerning punishment I cannot make a general point here. In some societies ignorance is rated higher than in others so one might beg to differ. But what I claim is that punishment for blasphemy should be not higher than punishment for breaking human rights (since freedom of religion is a human right and should be treated nor more or less than other human rights).

  • Robert  says:

    The biggest enemy of the freedom of speech is the liberal political correctness and dogmas in modern history, which can’t be explained and researched in alternative ways (prison if you don’t agree after your research with the official numbers and methods of the Holocaust for example, etc.)

  • Maarten  says:

    Thanks for organising this debate. It is a really important topic in today’s politics.

    While the motion is an empirical claim, I didn’t quite understand why the broader politico-historical undercurrents that have caused this debate have not been addressed, such as 9/11, 7/7 in London, the Madrid bombings, the wars in the Middle East and the increasing xenophobia towards Muslim immigrants in the West.

    The question often revolves around whether limiting freedom of speech equals giving in to terrorism versus keeping account of minorities’ cultural viewpoints to sustain a multicultural society. On this particular issue, I tend to adhere to the former viewpoint and believe we cannot compromise our fundamental freedoms for those who threaten to retaliate with violence. ‘Religious sensitivity’ is no valid or even applicable (how to determine when one is insulted? where does it begin, where does it end?) criteria for lawmakers, especially in a liberal democracy.

    Where it becomes interesting, is the incitement of hatred. The rise of xenophobia and populism has served as a distraction for liberals who fear Muslim extremists from the right-wing extremists who pose an equally formable threat in the form of Andrei Breivik for example. The fact that right-wing extremists like him look up to right-wing populists like Geert Wilders who incite hatred against minorities need to be a wake-up call for those who get distracted by religious extremists.

    Living in a multicultural society requires us to battle the incitement of hatred against minorities, especially through public discourse. But freedom of speech should never bow to religious sensitivities. We should just take care that it will not devolve into sheer xenophobia and hatred.

  • babatunde israel  says:

    Love the whole thin except for the missed up of freedom of speech against religious sensitivity…..blablabla…..who cares…..just allow individuals to speak out there minds we are not to judge anybody.Make less time wastage on religion but more on social norms…..